It is difficult to overestimate the extent of the influence of the covenant with David (2 Sam 7:1-17) in biblical theology. Without question the New Testament authors understand the historical Jesus of Nazareth to be the son of David of whom this covenant speaks (e.g., Luke 1:32-33; Acts 2:30; Heb 1:5).—Michael Shepherd, The Text in the Middle, 122-23.
Such a messianic reading of the covenant is consistent with the presentation and reading of the covenant in the Hebrew Bible and in the early history of interpretation (e.g., 4QFlor).
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Biblical Theology
July 20, 2015
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